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Do We Venerate Teachers More Than Christ, And Hold Their Words More Closely than Scripture?

In his first letter to the Corinthians, the Apostle Paul seems to have his work cut out for him. The Church at Corinth had a lot going wrong. Among his first corrections are the divisions and splits among the church, where some were, arrogantly I might add, to follow certain teachers. Some claimed, “I follow Paul,” or “I follow Apollos” or “I follow Cephas” (Peter), or “I follow Christ.” Paul railed against each party about this decision. Their pride was causing those who should have been brothers in arms to fight among themselves. Even those who claim “I follow Christ” were being arrogant, which is the antithesis of following Christ!

 

Today, we have “I follow John Calvin/Wesley,” or “I follow Jacobus Arminius” or “I follow Paul Washer” (or inset modern teacher of your choice) or “I attend the only TRUE Church.” All of these positions, loved ones, breed a great arrogance, which breeds division, mostly over non-essentials (beware the ones who argue on essentials), and causes brothers who should be taking up arms and locking shields against the forces of Darkness in the Heavenly Realms to fight with one another. This ought not to be! Jesus said that the world would know us as His disciples, not by how well we could defend our position, but by how we love one another. Instead, we divide, and divide, and divide and divide. (With heretics and apostates, we SHOULD divide, but that’s a different subject for another time). Unity in the Body of Christ is one of the central themes of Paul’s letter to the Corinthians, and it should be with us still. Put aside the non-essentials. Seek the work of the Gospel, and Christ through the Scriptures. Be unified in Christ!

 

1 Corinthians 1:10-31

 

I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chl oe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

 

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,

 

“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

 

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

 

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

 

1 Corinthians 3

 

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

 

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.

 

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

 

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

 

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.




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