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Present Sufferings, Eternal Consequences

One verse in the Bible gets me caught up. "Even Demas has left me for the love of the world." (2 Tim 4:10) How could someone leave God's goodness after seeing so much of His glory? I hear the question over and over again. How could the Jews reject God after seeing the miraculous over and again in the desert? How could Jesus be rejected after the signs He obviously gave? How could Demas who was a worker approved by God (Philemon 1:24, Colossians 4:14), abandon his hope so quickly? I know because I am Demas. I left the church for a long time, seeking my own way, after whole-heartedly giving my life to Christ. The sufferings of a Christian hurt! And the world offers so much pleasure! But here's the problem with such an attitude. Both the present sufferings of a believer and the pleasures of the world are temporary. When I trade the pleasures of the world for the temporal sufferings of this present age, I am losing my eternal perspective. Suffering is not forever, but Christ is. I am reminded of the 15th Century Martyrs, one, a blind net mender, and the other a lame painter, who, for the "crime" of distributing the printed word of God in England were burned at the stake. One said to the other on their way to the gallows "Brother, we're about to be healed. Thee of thy Blindness, and me of my Lameness." So what then? Do we just take suffering lying down? NO! We rejoice! We're told to rejoice in the Lord Always (I will say it again, rejoice) (Philippians 4:4-8 is a good one for this). Like Paul and Silas in prison, let us sing for joy when we can suffer for the sake of Christ. It means we're walking in the footsteps of Christ, who suffered for our sake for steadfastly preaching the Gospel of the Kingdom. He reminds us at the last supper that "in this world, [we] will have trouble. Be of good cheer, I have overcome the world." (John 16:33). What are you suffering today? How can you rejoice in your present suffering?

Romans 8 English Standard Version (ESV)

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of the Spirit of life has set you[b] free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,[c] he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[d] from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,[e] we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons[f] of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God,17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[g] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,[h] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

God's Everlasting Love

31 What then shall we say to these things? If God is for us, who can be[i]against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.[j] 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.


a. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)

b. Romans 8:2 Some manuscripts me

c. Romans 8:3 Or and as a sin offering

d. Romans 8:11 Some manuscripts lack Jesus

e. Romans 8:12 Or brothers and sisters; also verse 29

f. Romans 8:14 See discussion on “sons” in the Preface

g. Romans 8:27 Or thatRomans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good

h. Romans 8:31 Or who is

i. Romans 8:34 Or Is it Christ Jesus who died… for us?

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